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U.S. Embassy move to Capital of Israel, JERUSALEM

It has been a long time since the United States promised to move it's embassy from Tel Aviv to the capital of Isreal, Jerusalem.

Well, it looks like our president-elect is going to do it, as well he should. It is a long overdue.

How Donald Trump could soon discard a long-standing precedent on Israel

Every four years, presidential candidates routinely signal their support for moving the U.S. Embassy in Israel to Jerusalem. Then, after they’re sworn into office, they balk when faced with the potential ramifications.

Comments from Trump aides and the mayor of Jerusalem, though, suggest that Trump could be poised to discard yet another diplomatic axiom and relocate the embassy “fairly quickly” after he enters the White House. That move would be highly political, effectively meaning that the United States was recognizing Jerusalem as the capital of Israel, which it has refused to do for decades out of concern about provoking Palestinians who want part of the city to become their own capital.

The question of Jerusalem’s status is the most sensitive and complicated issue in the long-running conflict between ­Israelis and Palestinians. It is fraught with political, religious and nationalist implications that potentially could create an uproar throughout the Middle East and the world’s 1.5 billion Muslims.

Trump will have an opportunity to decide the fate of the U.S. diplomatic mission on June 1, at the expiration of another six-month waiver President Obama signed to the Jerusalem Embassy Act passed by Congress in 1995 mandating that the embassy be moved by 1999.

“It’s hard to argue you could harm an already-comatose peace process, but you don’t want to make matters worse,” said Aaron David Miller, a former State Department official who advised Republican and Democratic administrations on the Middle East. “And you do want to maintain the hope and illusion that under some circumstances, a two-state solution is possible. By forcing the issue upfront as an immediate act of the Trump administration, you’re essentially burying that possibility.”

WASHINGTON POST 

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Ethiopian Judaism - Second Temple Period

It is living history.

A people whose traditions and culture practiced for nearly two thousand years.
I imagine it really annoys the Haredi and other Orthodox Jews and they wouldn't recognize it.

Ethiopian Judaism nearly identical to that practiced during Second Temple Period

Researcher Dr. Yossi Ziv has researched Ethiopian Judaism and found an amazing discovery: Ethiopian Jews' customs and traditions extremely similar to those described in Dead Sea Scrolls, Second Temple Era texts.

Dr. Yossi Ziv has been researching the religious rituals of the Ethiopian Jewish population still in Ethiopia and discovered that they maintained the same customs and traditions as the Jews of the Second Temple period for the past two thousand years.

"It’s knowledge which hasn't been written anywhere, and has been preserved in their traditions," the researcher said.

"They have been curating ancient customs that have disappeared from the world. They provide examples of how the leaders of the nation of Israel would have behaved during the time of the Second Temple."

The professor released his findings at a seminar which was held at the Kfar Etzion Field School right before the Jewish-Ethiopian holiday of Sigid.

Ziv said that many Jewish-Ethiopian customs go against modern Jewish practice, but perfectly align with customs and rituals described on scrolls found in the Qumran caves and in books dating back to the Second Temple Period. The Qumran Caves are where the Dead Sea Scrolls were found, which include the third oldest Hebrew Bible ever found.

Some of these Second Temple Era customs include not lighting Shabbat candles, adhering to an ancient custom prohibiting the use of fire lit even before Shabbat started. Along with this, no flame is to be passed from one vessel to another on Shabbat, even if it was lit before Shabbat came in.

"They don't even adhere to the famous rule which says that 'Shabbat rules may be disregarded for the purpose of saving a life,'" Ziv said. "For the Ethiopian Jews, the sanctity of Shabbat must be preserved, even at the cost of human life."

Evidence of this stringent observance of Shabbat was also seen in the Dead Sea Scrolls.

Ynet News - FULL TEXT